When Katie Called Time Out

Read The Daily:
“My thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. — Isaiah 55:8

Every Thursday, our team gathers to dig into the upcoming Sunday’s message. Two weeks ago, we’re reading about this five-year-old Mephibosheth who gets dropped while fleeing, becomes crippled, and Katie just stops everything. “Wait. Time out. This doesn’t make sense.” She wasn’t trying to be difficult—she was being honest. Why would a five-year-old need to be carried? How does one drop cause permanent damage? The whole room then started nodding because she pointed out that it maybe didn’t make sense. Sometimes the story doesn’t add up, and pretending it does doesn’t make it any clearer.

I love that Katie didn’t just swallow the confusion and move on. She called foul on a story that felt incomplete, that seemed to minimize major damage or exaggerate minor incidents. And honestly? That’s exactly what we need to do with the stories we tell ourselves. When your brain says, “That thing that happened in junior high is why you’ll never succeed,” maybe it’s time to call time out. When the math doesn’t add up—when a small slight becomes a life sentence in your head—someone needs to be the Katie in the room. The beautiful thing about questions is they create space for better answers. Katie’s interruption led to a deeper conversation about how minor falls can cause major damage, how some wounds don’t match their origin stories, how life rarely follows the neat narrative we expect. Sometimes faith isn’t accepting every story at face value—it’s having the courage to say, “Hold up. Let’s think about this differently.”

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Prayer for the Day

God what are you  showing me?  What am I going to do about it?
God help me to see one person that I can serve through a kind word, random act of kindness, or simple gift today?
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Read The New Testament In A Year

And he came out, a cadaver, wrapped from head to toe, and with a kerchief over his face. Jesus told them, “Unwrap him and let him loose.” That was a turnaround for many of the Jews who were with Mary. They saw what Jesus did, and believed in him. But some went back to the Pharisees and told on Jesus. The high priests and Pharisees called a meeting of the Jewish ruling body. “What do we do now?” they asked. “This man keeps on doing things, creating God-signs. If we let him go on, pretty soon everyone will be believing in him and the Romans will come and remove what little power and privilege we still have.” Then one of them–it was Caiaphas, the designated Chief Priest that year–spoke up, “Don’t you know anything? Can’t you see that it’s to our advantage that one man dies for the people rather than the whole nation be destroyed?” He didn’t say this of his own accord, but as Chief Priest that year he unwittingly prophesied that Jesus was about to die sacrificially for the nation, and not only for the nation but so that all God’s exile-scattered children might be gathered together into one people. From that day on, they plotted to kill him. So Jesus no longer went out in public among the Jews. He withdrew into the country bordering the desert to a town called Ephraim and secluded himself there with his disciples. The Jewish Passover was coming up. Crowds of people were making their way from the country up to Jerusalem to get themselves ready for the Feast. They were curious about Jesus. There was a lot of talk of him among those standing around in the Temple: “What do you think? Do you think he’ll show up at the Feast or not?” Meanwhile, the high priests and Pharisees gave out the word that anyone getting wind of him should inform them. They were all set to arrest him.  John 11:44-57

Be sure to welcome our friend Phoebe in the way of the Master, with all the generous hospitality we Christians are famous for. I heartily endorse both her and her work. She’s a key representative of the church at Cenchrea. Help her out in whatever she asks. She deserves anything you can do for her. She’s helped many a person, including me. Say hello to Priscilla and Aquila, who have worked hand in hand with me in serving Jesus. They once put their lives on the line for me. And I’m not the only one grateful to them. All the non-Jewish gatherings of believers also owe them plenty, to say nothing of the church that meets in their house. Hello to my dear friend Epenetus. He was the very first Christian in the province of Asia. Hello to Mary. What a worker she has turned out to be! Hello to my cousins Andronicus and Junias. We once shared a jail cell. They were believers in Christ before I was. Both of them are outstanding leaders. Hello to Ampliatus, my good friend in the family of God. Hello to Urbanus, our companion in Christ’s work, and my good friend Stachys. Romans 16:1-9

Read More – Bible Project Overviews: John, Romans